إن الحمد لله نحمده وستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا إنه من يهده الله فهو المهتد ومن يضلل فلن تجد له وليا مرشدا ونشهد أن لا إله إلا الله وحده لا شريك له ونشهد أن محمدا عبده ورسله
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All praise is for Allah. We praise Him, we seek His aid, and His forgiveness.
We seek Allah’s refuge from the evils of ourselves and from our evil
actions. Whomsoever Allah guides then none can misguide him,
and whomsoever Allah misguides then none can guide him.
We testify that none has the right to be worshipped except Allah,
alone, having no partner, and we testify that Muhammad
is His slave and His Messenger.
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Umar Ibn Al Khattab (رضى الله عنه) narrated:
“I heard the Messenger of Allah (صلى الله عليه وسلم) say: “Actions are but by intention and every man shall have but that which he intended. Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated.”
(Bukhari & Muslim)
The one who seeks knowledge to fight quarrel or debate, to compete with the people of knowledge, to get attention, fame, or has any other ill intention; then Allah (سبحانه وتعالى) will enter this person into hellfire. Some seek knowledge for worldly reasons and fame, hence it is important to purify our intentions, before acquiring, or seeking knowledge.
The word adab is not fully translatable from Arabic to English. It encompasses all the good things a Muslim must do. Adab linguistically means to invite people for food. The Arabic word Ma’duba is a word derived from the word Adab, and means to invite all or many people for all types of food, or a gathering around a table. Adab hence includes all that is good; every noble characteristic, habit, or trait that is included within the scope of adab.
Adab is natural, it isn’t really taught, or learnt, but it is naturally developed. Children acquire adab from their parents, students from their teachers, the young from the elders. We may have much knowledge but lack adab and we may have much adab but lack knowledge; but it is adab that holds the greater value and importance. In today’s society, where parents, teachers, and elders are no longer given their correct honours, respect or rights; basic manners have made a swift exit, whilst we compete for glory, knowledge, or worldly gain.
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